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psalm 48 explained

Posted by: | Posted on: November 27, 2020

We would be amiss not to point out that God also in-dwells the New Jerusalem, his holy Church. And the praise of the psalmist is directed toward two entities. '"[15], GOD'S GLORY TO BE MADE KNOWN TO POSTERITY. It is not that God will be with his people only until they die, but eternally, even unto the end of the world. "Commentary on Psalms 48:4". Consider her palaces - The word “palaces” here refers to the royal residences; and, as these were usually fortified and guarded, the expression here is equivalent to this: “Consider the “strength” of the city; its power to defend itself; its safety from the danger of being taken.” The word rendered “consider” - פסגוּ pasegû - is rendered in the margin “raise up.” The word occurs nowhere else in the Bible. "We have thought on thy lovingkindness, O God. All that had been manifested had been righteousness, and that had been in abundance. Compare the notes at Psalm 46:4. They saw it - That is, they looked on it; they contemplated it; they were struck with its beauty and strength, and fled. He will lead us to a life in which there shall be no more death. The Old Israel is a type of the New; and when Christ said to the New Israel, "Lo, I am with you always, even unto the end of the world, Amen!" "The joy of the whole earth" (Psalms 48:2). However, Sennacherib's army was made up of multiple vassal kings (Isaiah 10:8); and the `dismay' of Sennacherib could have referred to his consternation following the destruction of his army! The expression here also would make it probable that the psalm was composed after the defeat and overthrow of the armies referred to, in order that it might be used in the temple in celebrating the deliverance. Finding the new version too difficult to understand? The title of this psalm is A Song. "[23] This, of course, also supports the LXX rendition. "[5], Of course, the truth about this was bluntly stated by Adam Clarke who wrote, "There is no sense in which literal Jerusalem was ever the joy of the whole earth. IV. Mark ye well her bulwarks - Margin, as in Hebrew, “Set your heart to her bulwarks.” That is, Pay close attention to them; make the investigation with care, not as one does whose heart is not in the thing, and who does it negligently. The divisions of the psalm are Psalms 48:1-8, concluded with the word "Selah"; and Psalms 48:9-14. The impossibility of fitting this verse into the supposed occasion for the psalm, whether the reign of Jehoshaphat or of Hezekiah, has caused some interpreters to refer the whole psalm to the eschatalogical conflict of the days of Gog and Magog. The “daughters of Judah” are those descended from Judah, or connected with the tribe of Judah. Everything that can be said about this grand old tower will be found in the voluminous works of Williams, Robinson, Schultz, Wilson, Fergusson, and other able writers on the topography of the Holy City.”. This righteousness was of a double variety. In the city of the Lord of hosts - The city where the Lord of hosts has taken up his abode, or which he has chosen for his dwelling-place on earth. Its beauty, and its security in having God as a dweller there, are the first things to which the attention is directed. Either view seems all right to us, for we certainly do not know which is correct; and, for that matter, as we have often pointed out, `it really doesn't make a lot of difference.'. Rising high above the deep valley of Gihon and Hinnom on the west and south, and the scarcely less deep one of the Cheesemongers on the east, it could only be assailed from the northwest; and then “on the sides of the north” it was magnificently beautiful, and fortified by walls, towers, and bulwarks, the wonder and terror of the nations: “For the kings were assembled; they passed by together. Dr. Thomson (Land and the Book, vol. In the midst of thy temple - See the notes at Psalm 5:7. Let mount Zion rejoice - Let Jerusalem, the holy city, rejoice or be glad. The psalmist “begins” with a statement that God is worthy to be praised, Psalm 48:1; he then, in the same verse, refers to the abode of God, the city where he dwelt, as a holy mountain; he describes the beauty of that city Psalm 48:2; and he then adverts to the fact that God is “known in her palaces,” or that he dwells in that city as its protector. There God is known. See how numerous they are; how firm they remain; what a defense and protection they constitute. These sons of Korah were Levites, from the family of Kohath. He is not weak and feeble, like the idols worshipped by other nations. Christ the Light of the World chose Jerusalem as the place where He would make the atonement for all men. This coincidence would seem to render it not improbable that the discomfiture of the enemies of Jehoshaphat was particularly referred to in this psalm, and that the overthrow of his enemies when Jerusalem was threatened called to remembrance an important event in his own history, when the power of God was illustrated in a manner not less unexpected and remarkable. There is also a vast difference. One thing, however, seems to be dogmatically certain, `This psalm is not a cultic, liturgical celebration of the occasions when pilgrims came to Jerusalem to worship.' They even began to have apprehensions about their own safety. For this God is our God forever and ever - The God who has thus made his abode in the city, and who has manifested himself as its prorector. "He will be our guide even unto death" (Psalms 48:14). The city of the great King - That is, of God; the place where he has taken up his abode. The allusion here most probably is to the “temple,” properly so called, as these transactions are supposed to have occurred after the building of the temple by Solomon. Some scholars maintain that "the sides of the north" are here a reference to the location of the Temple mountain in relation to the rest of the city; but that is disputed. It is believed by many to be the Hippicus of Josephus, and to this idea it owes its chief importance, for the historian makes that the point of departure in laying down the line of the ancient walls of Jerusalem. As Spurgeon stated it, "Jerusalem was the world's star; whatever light there is upon this earth, it comes from the oracles of the Word of God preserved by Israel. 1870. It will and must stand to all coming time, a place of absolute safety to all who seek protection and safety within it. Nothing in nature can more fitly represent the overthrow of heathenism by the Spirit of the gospel, than the wreck of a fleet in a storm. But it is not “necessary” to adjust these accounts one to another, or even to suppose that this was the event referred to in the psalm, though the general ideas in it accord well with all which occurred on that occasion. If God, by His own hand, will conduct me through this world, and lead me safely through the dark valley - that valley which lies at the end of every traveler‘s path - I have nothing to fear beyond. Its towers, its bulwarks, its palaces, were all such as to show its strength; the certainty of its permanence was such that one generation should proclaim it to another. It may be applied to any fortified place, and would be particularly applicable to a royal residence, as a castle or stronghold. The idea here is, that in what God had done it seemed as if his hand - the instrument by which this bad been accomplished - had been “filled” with justice. Psalm 48 is a praise psalm. Psalms 46, 47 and 48. The RSV is superior here, rendering the last words as, "He will be our guide for ever." A feeling that the true God is “our” God - that he is ours and that we are his - always carries with it the idea that this is to be “forever;” that what is true now in this respect, will be true to all eternity. This seems to have been said in view of what had occurred. III. We do not altogether trust the RSV in some renditions wherein they are definitely inferior both to the KJV and the American Standard Version. Our preference for the Septuagint (LXX) here is founded upon the evident fact that the New Testament here sheds light upon the Old Testament. Bibliography InformationBarnes, Albert. With so much ease God overthrows the most mighty armies, and scatters them.

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