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psalm 130 commentary spurgeon

Posted by: | Posted on: November 27, 2020

—W. Worshippers tarrying for the morning sacrifice, the kindling of the incense and the lighting of the lamps, mingle fervent prayers with their holy vigils, and pine for the hour when the lamb shall smoke upon the altar. What gracious souls do when in "the depths." Good men may be in the depths of temporal and spiritual trouble; but good men in such cases look only to their God, and they stir themselves up to be more instant and earnest in prayer than at other times. Can anything be clean in thy sight which is not as clean as thy sight? Waiting and hoping ever attend the same thing. I wait...I hope. He nameth him not only Adonai, but also Jah (which two signify his nature and power); all the qualities of God must be conjoined and concur together for us: although he be Adonai, yet if he be not also Jah we are undone. 8. But the cry of the spirit to the Most High is a manful cry. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. In all your waitings remember two things: Let it not be so much the event which you wait for, as the Lord of the event; the Lord in the event. He prayed, and remembered that he had prayed, and pleaded that he had prayed; hoping ere long to receive an answer. 8vo. In the third and last part, he turneth him to Israel, to the church, and exhorteth them to await on God, as he had done, promising them mercy and redemption from all their iniquities if they would await on him. The Redeemed: "Israel." ————-Waiting. 6 of Owen's Works, edited by W. H. Goold, 1881. 3. Can flesh, which is but dust, be clean before thee, when the stars, which are of a far purer substance, are not? "That thou mayest be feared." Not only from the punishment (as Ewald and Hupfeld). 3. In "Sermons preached in Christ Church, Brighton, from October, 1877, to July, 1878, by the Rev. But is this not a mistaking in David to say, There is mercy with God, that he may be feared; all as one to say, There is severity with him, that he may be loved for if we cannot love one for being severe, how should we fear him for being merciful I Should it not, therefore, have been rather said, There is justice with thee, that thou mayest be feared? It is our wisdom to have personal dealings with God. Redemption from all iniquity! Ver. Lord. Let thine ears be attentive to the voice of my supplication, but let not thine eyes be intentive to the stains of my sin; for If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? That is the ultimate object of faith, wherein the essence of our happiness consists, and that is God. For the darker sorrow his absence causes. —George Hutcheson, 1678. 7-8. The depth of their distress moves the depths of their being; and from the bottom of their hearts an exceeding great and bitter cry rises unto the one living and true God. If JAH, the all seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be? By Sir John Hayward, Knight, Doctor of Lawe. A most admirable design: "That thou mayest be feared.". Is not this a clear prophecy of the coming of our Lord Jesus the first time? What! Diamonds sparkle most amid the darkness. —W. And he shall redeem Israel from all his iniquities. Study Psalm 130 using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. 3. He can and will redeem all his people out of their many and great troubles; nay, their redemption is already wrought out and laid up with him, so that he can at any time give his waiting ones the full benefit thereof. He that prays in the depth will not sink out of his depth. They should hope in God confidently, because he hath promised; prayerfully, for he loves to hear from us; obediently, for his precepts are to be observed by us; and constantly, for he is always the same. Despondency does not become a prince, much less a Christian. If the Lord Jehovah makes us wait, let us do so with our whole hearts; for blessed are all they that wait for him. We are introduced at once into all the solemnities of a criminal court. The result of its realization: "That thou mayest be feared": with a reverential fear, and spiritual worship. Therefore we call sin "iniquity." Lord, hear my voice: let thine ears be attentive to the voice of my supplications. 2. In the third is the form of repentance, and in the fourth the mercies of the Lord. S. Fenner. Did not the angels fall when thou markest their follies? Oh, therefore, most gracious God, make me to fear thee; for as thou wilt not be merciful to me unless I fear thee, so I cannot fear thee unless thou first be merciful unto me. Or, as the Prayer Book Version expresses the same idea, "a thing amiss", missing its proper mark. 2. We fear thee for thy justice, and love thee for thy mercy; yea, fear thee for thy mercy, and love thee for thy justice; for thou art infinitely good in both. Richard Sibbes. Ver. b) Very different from the pretended fears of legalists. Vol. 5. My soul waiteth for the Lord more than they that watch for the morning. By the deep places (as all the ancients consent) is meant the deep places of afflictions, and the deep places of the heart troubled for sin. And the very fact that we are praying is a proof of his attention, —for who but he put it into our hearts to make that prayer? These are the pillars in Solomon's temple (1 Kings 7:21), called Jachin and Boaz. Great misery and distress. Dark secrets veil'd from earth's unpitying eye. But. Bibliography InformationSpurgeon, Charles H. "Commentary on Psalms 130:4". The "if" hints at the possibility that God may not mark sin. The first exercise of faith must be upon the Lord himself. What we are to understand by "the depths." 3. Ver. F. 1. He is to deal now with God about the guilt of sin: and God is represented to the soul as great and terrible, that he may know what to expect and look for, if the matter must be tried out according to the demerit of sin. 8. Division. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Iniquity of imagination —does not fancy sometimes bring before you scenes of sensuality in which your carnal nature is vile enough to revel?

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